🔥 Indigenous Ceremony Meets Economic Sovereignty: How Mexico's President Outmaneuvered Trump's Tariffs (VIDEO)
From indigenous ceremony to economic sovereignty, Sheinbaum's Zócalo address rewrites the rules of North American relations
😽 Keepin’ It Simple Summary for Younger Readers
👧🏾✊🏾👦🏾
Imagine if someone threatened your family business 😨, but instead of getting angry 😡 and yelling back, your mom stood up calmly 😌, reminded them how much your businesses helped each other 🤝, and convinced them to work together instead 🤗. That's what happened when President Sheinbaum of Mexico spoke to thousands of people 🇲🇽👥 after the U.S. tried to add extra costs to Mexican products 💵🇺🇸. Before her speech, she participated in a special smoke ceremony from indigenous traditions 🔥🌀 to clear her mind 🧘♀️ and connect with Mexico's oldest wisdom 📜. Her message wasn't just about avoiding an economic fight – it was about respecting history 🕰, honoring Mexican people living in both countries 🌎, and building a future where countries work together as equals rather than enemies 🌟❤️.
🗝️ Takeaways
🧿 President Sheinbaum began her historic address with an Indigenous cleansing ceremony, elevating ancestral practices from marginalized rituals to central components of national governance
🌮 The "watering from below" economic philosophy directly challenges decades of neoliberal "trickle-down" approaches, offering a practical alternative to U.S. corporate-first policies
🗣️ By calling Mexican migrants "heroes and heroines of the homeland," Sheinbaum transforms the narrative from victimhood to contribution and strength
🤝 Economic data showing U.S. companies create more jobs at home (333) for every 131 jobs created in Mexico directly refutes the "stolen jobs" narrative
🧘🏽 The integration of spiritual practice with political leadership demonstrates an alternative to the mechanical, materialist framework dominating modern governance
🌉 Mexico's diplomatic victory against tariff threats provides a strategic template for how marginalized communities can respond to attacks with dignity rather than matching aggression
Sacred Smoke & Sovereign Speech: President Sheinbaum's Revolutionary Stand at the Zócalo
¡Qué momento estamos viviendo, familial!
What a moment we are witnessing in the long, complicated dance between Mexico and the United States. On Sunday, March 9, 2025, Mexican President Claudia Sheinbaum stood before tens of thousands in Mexico City's historic Zócalo after participating in a traditional Indigenous cleansing ceremony—a powerful statement that merges ancestral wisdom with modern governance in ways that would have been unimaginable just a generation ago.
When Smoke Speaks: The Power of Indigenous Ceremony in Public Life
Before we discuss the speech itself, we must acknowledge the profound significance of what preceded it. The woman who now leads the second-largest economy in Latin America began her day not with bureaucratic briefings behind closed doors but in communion with Indigenous elders who performed a traditional limpia, or cleansing ritual.
Mi abuela siempre decía que el copal limpia más que el cuerpo—limpia el camino y la intención. My grandmother always said that copal cleanses more than the body—it cleanses the path and the intention.
For those unfamiliar with these practices, this ceremonial cleansing involves burning sacred herbs and resins, particularly copal, while prayers are offered for protection, clarity, and wisdom. The smoke is believed to carry away negative energies and create a purified space for important undertakings.
This wasn't political theater—it was the integration of Indigenous wisdom into the highest levels of governance, a revolutionary act in a nation still grappling with the deep wounds of colonialism. When Sheinbaum stood center stage in her traditional blue dress adorned with Indigenous patterns, surrounded by women from various pueblos with their censers of sacred smoke, she wasn't just preparing for a speech—she was embodying a new political paradigm that centers rather than marginalizes Mexico's original peoples.
The Zócalo Speaks: A Nation Gathers at Its Heart
The images from the Zócalo are breathtaking—a sea of humanity gathered in the massive plaza that has witnessed centuries of Mexico's history, from Aztec ceremonies to Spanish colonial rule, from independence celebrations to revolutionary protests. This public square has always been the beating heart of Mexico's political consciousness.
An estimated 100,000 people filled the plaza, spilling out into surrounding streets. Families with children on their shoulders, elders in traditional dress, workers still in uniform after morning shifts, students with backpacks—this wasn't a carefully curated political rally but a genuine cross-section of Mexican society coming together at a critical moment.
Así somos—en los momentos cruciales, nos reunimos como familia. That's who we are—in crucial moments, we gather as family.
Context: The Tariff Tensions Behind the Gathering
For those who haven't been following the escalating tensions between the Trump administration and Mexico, here's what precipitated this historic gathering:
In February 2025, newly re-inaugurated President Trump announced plans to impose a 25% tariff on all Mexican exports, citing concerns about fentanyl trafficking and migration across the southern border. This move threatened to devastate Mexico's economy, potentially affecting millions of workers whose livelihoods depend on cross-border trade.
After a month of uncertainty and diplomatic negotiations, these tariffs were temporarily suspended following a series of high-level talks and what many observers called Sheinbaum's "diplomatic masterstroke" in handling the crisis with what Mexican media dubbed "temple"—a composed, strategic temperament rather than reactive anger.
Sunday's gathering was initially planned as a rally to announce Mexico's response if negotiations failed. Instead, it became a celebration of diplomatic victory and national unity—with a clear message that Mexico stands ready to defend its dignity if threatened again.
President Sheinbaum's Message: Dignity, History, and Partnership
Standing before the massive crowd, Sheinbaum delivered a speech that was remarkable not just for what it said but also for how it was said—with the measured confidence of a scientist (she holds a PhD in energy engineering) and the soulful conviction of someone deeply connected to her country's complex history.
Here's what made her address so powerful:
1. Sovereignty Without Aggression
Unlike the bombastic, antagonistic rhetoric that has become normalized in international relations, Sheinbaum articulated a position of strength that didn't rely on threats or demonization:
"México es un gran país con un pueblo digno y valeroso. Somos naciones en igualdad de circunstancias. No somos más, pero tampoco somos menos."
"Mexico is a great country with a dignified and courageous people. We are nations on equal footing. We are not more, but we are certainly not less."
This statement—delivered with quiet confidence rather than defensive posturing—represents a profound reclamation of dignity for a nation that has often been positioned as subordinate in the bilateral relationship.
2. Historical Memory as Foundation for Future Relations
Sheinbaum didn't shy away from acknowledging historical wounds, making specific reference to the Mexican-American War of 1846-1848 and the 1914 U.S. occupation of Veracruz:
"No olvidamos las invasiones de 1846 y de 1914 y el sarpazo que le dieron a la mitad de nuestro territorio."
"We do not forget the invasions of 1846 and 1914 and the seizure of half our territory."
Yet—and this is crucial—she balanced this acknowledgment of historical trauma with recognition of moments of positive collaboration, from Abraham Lincoln's support for Benito Juárez against French occupation to Franklin Roosevelt's respect for Lázaro Cárdenas during the oil nationalization.
Este balance es la madurez política que necesitamos—ni olvido histórico ni resentimiento paralizante. This balance is the political maturity we need—neither historical amnesia nor paralyzing resentment.
3. Reframing the Migration Narrative
In direct contrast to Trump's demonization of Mexican migrants, Sheinbaum offered a nuanced understanding of migration patterns and their economic impact:
"Ellas y ellos, nuestras paisanas y paisanos contribuyen a la economía de México, a apoyar a sus familias, 64 mil millones de dólares de remesas en 2024... pero es importante decir que el 80 por ciento de lo que ingresan contribuye de manera fundamental a la economía de los Estados Unidos."
"They, our countrymen and women, contribute to Mexico's economy, supporting their families with 64 billion dollars in remittances in 2024... but it's important to say that 80 percent of what they earn contributes fundamentally to the United States economy."
She went on to call Mexican migrants "héroes y heroínas de la patria" (heroes and heroines of the homeland), a powerful reframing that transforms the narrative from one of victimhood to one of contribution and strength.
4. Economic Interdependence as Reality, Not Weakness
Perhaps most importantly for U.S. audiences, Sheinbaum articulated a vision of U.S.-Mexico economic relations that transcends zero-sum thinking:
"Como lo he mencionado en diversas ocasiones, nosotros no competimos, nos complementamos y con ello fortalecemos nuestras economías y el bienestar de nuestros pueblos."
"As I have mentioned on various occasions, we don't compete, we complement each other, and in doing so we strengthen our economies and the wellbeing of our peoples."
She backed this with compelling data, citing research showing that for every 131 jobs created by U.S. companies in Mexico, 333 jobs are generated in the United States—a stark refutation of the narrative that Mexico "steals" American jobs.
5. A Revolutionary Economic Philosophy
Behind Sheinbaum's immediate response to the tariff crisis lies a deeper economic philosophy that directly challenges neoliberal orthodoxy:
"Se demostró con creces que regar la economía arriba genera pobreza y desigualdad, en cambio, cuando se riega desde abajo, México florece."
"It has been amply demonstrated that watering the economy from above generates poverty and inequality, whereas when it is watered from below, Mexico flourishes."
This image of economic nourishment coming from below rather than trickling down represents the continuation of López Obrador's "Fourth Transformation". It stands in stark contrast to the corporate-first policies that have dominated both U.S. and Mexican economic policy for decades.
The Most Powerful Person in the World? A Reflection on True Power
The suggestion that Sheinbaum might be "the most powerful person in the world right now" merits reflection. By conventional metrics of military might or economic dominance, this claim would be quickly dismissed. But if we expand our understanding of power to include moral authority, strategic vision, and the ability to mobilize public sentiment, the claim becomes more interesting.
El poder verdadero no siempre grita—a veces susurra con la fuerza de la verdad. True power doesn't always shout—sometimes, it whispers with the strength of truth.
What makes Sheinbaum remarkable on the world stage isn't just her background as a scientist and environmentalist or her identity as Mexico's first woman president and person of Jewish heritage to lead a predominantly Catholic country.
It's her embodiment of a governance approach that integrates rather than segregates different forms of knowing—from indigenous wisdom to scientific data, from historical awareness to pragmatic diplomacy.
In an era where political leaders increasingly resort to divisive rhetoric and oversimplified "solutions," Sheinbaum offers something different: complexity without confusion, strength without bluster, tradition without regression.
For Our Communities in the United States: What This Means
For those of us living in Mexican, Chicano, and Latino communities across the United States, Sheinbaum's stance has profound implications:
Recognition of Our Contributions: The explicit acknowledgment of migrants as heroes rather than burdens provides a powerful counter-narrative to the xenophobic rhetoric that has been normalized under Trump.
Economic Interdependence as Leverage: Understanding that the U.S. economy depends on Mexican workers as much as Mexican workers depend on U.S. jobs creates space for more equitable treatment and policies.
Cultural Pride Without Apology: Sheinbaum's integration of indigenous practices and multilayered Mexican identity into her leadership models how we can fully embrace our cultural heritage without diminishing our contemporary relevance.
Strategic Response Over Reactive Resistance: The measured, strategic response to Trump's tariff threats offers a model for how our communities might respond to attacks—not with matching aggression but with strategic clarity and dignity.
Transnational Community as Reality: The recognition that 38 million people of Mexican origin live in the United States (two-thirds U.S.-born, one-third Mexico-born) acknowledges the reality of our transnational community, which transcends the artificial border.
The Indigenous Framework: A Return to Original Instructions
As an Indigenous Chicano who has witnessed decades of resistance movements, what strikes me most profoundly about Sheinbaum's approach is how it aligns with what many Indigenous elders call the "original instructions"—governance principles that center relationship, reciprocity, and responsibility to future generations.
The ceremonial cleansing before her address wasn't window dressing—it was the integration of spiritual practice with governance, something our ancestors understood as inseparable. The smoke rising from copal not only purifies the individual but connects personal intention with collective well-being and cosmic harmony.
Estamos regresando a lo que siempre supimos—que la política sin espíritu es como un cuerpo sin alma. We are returning to what we always knew—that politics without spirit is like a body without soul.
This integration offers a revolutionary alternative to the mechanical, materialist framework that has dominated modern politics on both sides of the border. It suggests that addressing our overlapping crises—environmental, social, and economic—requires not just different policies but a different paradigm.
How to Get Involved: From Witnesses to Participants
If Sheinbaum's vision of dignity-based international relations and bottom-up economics resonates with you, here are ways to move from inspired witness to active participant:
Support Binational Organizations: Groups like Alianza Americas, Cosecha, and the American Friends Service Committee's US-Mexico Border Program work to build more just relationships between our countries.
Engage Locally with Global Awareness: Participate in local governance while keeping international connections vibrant—attend city council meetings, join neighborhood associations, and make your voice heard on policies that affect immigrant communities.
Create Cultural Bridges: Host community events that celebrate Mexican culture, history, and contemporary achievements to counter stereotypes and build cross-cultural understanding.
Economic Solidarity: Support worker-owned cooperatives and businesses in Mexican American communities that model the "economy from below" that Sheinbaum describes.
Document and Share Your Stories: Our communities' experiences are crucial historical records—share family migration stories, document community organizing efforts, and contribute to collective memory.
Electoral Participation with Movement Building: While voting matters, sustainable change requires ongoing movement building—connect electoral participation with community organizing for maximum impact.
Ceremonial Practice as Resistance: Consider how indigenous ceremonial practices can be reclaimed not just as cultural expressions but as frameworks for community well-being and political action.
A Final Reflection: Smoke Signals Across Borders
As I watched the copal smoke rise around President Sheinbaum before she addressed the nation, I couldn't help but think of the countless prayers in ceremonia that have gone up to the Creator for millennia on this land.
Qué hubiera pensado mi abuela al ver a la presidenta de México honrando estas prácticas a la vista de todos? What would my grandmother have thought seeing Mexico's president honoring these practices in full public view?
Perhaps she would recognize what many of us are slowly realizing: that the path forward isn't found solely in modern innovations or traditional ways but in the wisdom to know when to draw from each. That true sovereignty—for nations and individuals—comes not from isolation but from the confidence to engage without losing oneself.
The smoke rising in the Zócalo sends signals that cross borders and generations, reminding us that our struggles for dignity are connected, that our histories are shared, and that our futures depend on recognizing the sacred in our political lives.
Seguimos en la lucha, seguimos en la ceremonia, seguimos en comunidad. We continue in struggle, we continue in ceremony, we continue in community.
What ceremonial practices have you maintained or reclaimed in your own family, and how do they inform your understanding of political engagement? How do you see the relationship between Mexico and the United States evolving over the next decade, and what role can our communities play in shaping that future?
Leave your thoughts in the comments below. La conversación continúa...
thank you for breaking all this down. what an amazing response to all the 'historical amnesia' that american politicians seem to struggle with. Sheinbaum really nailed the message and didn't rile anybody up (even though she has every right to, not only be mad herself but to want to get other people mad too). So glad that she wants to be 'the adult' in the room. i wish there were more 'adults' in the room here in america. cheers...
Sheinbaum is amazing, isn't she?